On April 19, 2016, I posted some thoughts I had while studying the Gospel of John. I have now reached the twenty-second chapter, which begins “Early on the first day of the week, while it was still dark, Mary Magdelene came to the tomb. She saw that the stone had been moved away from the tomb; so she went running to Simon Peter and to the other disciple (the one whom Jesus loved) and told them, “they took the Lord from the tomb, and we do not know where they put him.”

I have difficulty with the whole account of the resurrection. My earlier post, “Demythologizing Jesus,” referred to finding an explanation for the changing of water to wine. I find it more difficult to find a plausible, non-miraculous explanation for the last two chapters of the gospel. I’ve put aside studying it for a while. Liberal Protestants often see the resurrection as the disciples having a feeling of the presence of Jesus, and this may be the best we can do.

For many in my own Quaker tradition, Jesus is the one who speaks to them as they sit in silent worship. For other Quakers, the inner voice may be thought of as God, the Holy Spirit, the Earth, or a nameless mystery. The epistles of Saint Paul refer to prophesying, which was speaking out in worship in the same manner as Quakers do today. No one is obligated to think of something said in Meeting to be the Word of God, but if others recognize the truth of what is said, it becomes a truth for the meeting.

When the disciples first felt the presence of Jesus, one of them would speak as he was moved, giving what he felt was Jesus’ message. Others would feel that truth of what he said, and the message would come of all of them. As the accounts of the evangelist were translated into Greek and repeated by early Christians, the reality of Jesus’ appearance was no longer thought of as feeling but rather as sight.

The words of prophesy transformed the disciples from discouraged mourners to valiant apostles. This transformation is the miracle of the resurrection. I will be studying the messages which the disciples received, looking to understand what brought on the faith that transformed the disciples. I’ll report on that in this blog.

Demythologizing Jesus

April 19, 2016

Dictionary.com defines “demythologize” as follows: “to divest of mythological or legendary attributes or forms, as in order to permit clearer appraisal and under-standing.” In reading the Gospel of John I find that I can have a clearer understanding of what are purported to be miracles if I ask what the probably truth is behind the miracles.

An example of this is found in the first ten verses if the second chapter of John’s Gospel:

  1. And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
  2. And both Jesus was called, and his disciples, to the marriage.
  3. And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
  4. Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
  5. His mother saith unto the servants, Whatsoever he saith unto you, do it.
  6. And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
  7. Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
  8. And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
  9. When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
  10. And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

Jesus grew up in Nazareth. Tradition tells us that his father was a carpenter, and probably the family didn’t have much money. It’s quite possible that at times the family didn’t have wine to bless and drink on the Sabbath; so Jesus, being a practical kind of guy, would take some water and bless it and the family would drink it as their Sabbath wine.

Wine was not only something used in Sabbath devotions, it was an important part of the Jewish marriage ritual, as it is today. So when Mary reported that they had no wine, she was saying that the ceremony couldn’t be performed. But Jesus was reluctant to do in public what he had done at home. He said he was not ready to assume the role of a spiritual leader.

Mary ignored this and simply told the servants to do what Jesus said, so Jesus had them fill six waterpots, blessed the water, and told those assembled to use this water as wine for their ceremony.

Here we have a compelling picture of Jesus as a man who identified with the poor. Not being able to afford wine was no barrier to God’s grace. His own family’s poverty had opened him up to the truth that it was the spirit and not an ancient ritual that brought blessing to everyone.

Reflection on Holy Week

April 22, 2011

I’m writing this on the day when Christians commemorate Jesus’ death. Like any other day, some people will feel joy; some will feel pain, sorrow and anger; and many will drown their feelings with food, drugs, TV, loud music ….

Christians observe this day with the consciousness that in two days they will celebrate the Resurrection. I do not know what happened two thousand years ago. Perhaps Jesus had the spiritual power to transcend physical death in a way that allowed him to have a bodily presence on earth. To me, that’s not important. What is important is that the consciousness that Jesus exemplified is at work in the world today.

While Jesus was alive, he was the link to God for his followers. But he realized that his followers would not find their own Christ Consciousness while he was on earth.

Unfortunately, many who came after him felt that they could imitate him not by exemplifying Christ Consciousness in their lives but by assuming a priestly function of connecting those who did not know their own inner divinity with a presumed external divinity.

The Church was born. It satisfied those who had a low level of consciousness even as it kept them at that low level. But those who felt the inner call resisted and rebelled. Martin Luther proclaimed the priesthood of all believers, and George Fox instructed his followers to sit in silence until Spirit moved them to speak.

This weekend, I shall plant some seeds – my way of celebrating the arrival of the resurrection of the earth that comes with spring. I will bless the earth with all its joy and pain, as the place where we go beyond joy and pain to the Divinity that is the ground of our being.

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